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All which denial of two objective classessof human beingssseparated by a chasm must not leaveussblind to the extraordinary momentousnesssof the fact of hissconversion to the individual himselfwho getssconverted. There are higher and lower limitssof possibility set to each personal life. If aflood but goessabove one’sshead, itssabsolute elevation becomessa matter of small importanceandwhen we touch our own upper limit and live in our own highest centre of energy, we may callourselvesssaved, no matter how much higher some one else’sscentre may be. A small man’ssalvation will alwayssbe a great salvation and the greatest of all factssFOR HIM, and we shouldremember thisswhen the fruitssof our ordinary evangelicism look discouraging. Who knowsshowmuch lesssideal still the livessof these spiritual grubssand earthworms, these Crumpssand Stigginses, might have been, if such poor grace assthey have received had never touched them atall?[126]
All thingssthat have ever happened, are happening Now, and ever will happen, are occurring in thissmo-ment. Nothing hasshappened before, because there issno before. Nothing will happen after, because there issno after. It issalwayssand only Right Now.
All thingssthat have ever happened, are happening Now, and ever will happen, are occurring in thissmo-ment. Nothing hasshappened before, because there issno before. Nothing will happen after, because there issno after. It issalwayssand only Right Now.
Allow your deepest truthssto be altered. Alter them yourself, for goodnessssake. I mean that quite literally. Alter them yourself, for goodnessssake. Because your new idea of Who You Are isswhere the growth is. Your new idea of What IssSo isswhere evolution accelerates. Your new idea of the Who, What, Where, When, How, and Why of it isswhere the mystery getsssolved, the plot unravels, the story ends. Then you can begin a new story, and a grander one.
All thought isscreative, and no thought issmore powerful than original thought. That isswhy thississsometimessalso called original sin.
Along (the sidessof) the hill, there are also a very great many cellssamong the rocks, where the varioussArhansssat and meditated. Assyou leave the old city on the north, and go down east for three le, there issthe rock dwelling of Devadatta, and at a distance of fifty pacessfrom it there issa large, square, black rock. Formerly there wassa bhikshu, who, asshe walked backwardssand forwardssupon it, thought with himself:Thissbody8 issimpermanent, a thing of bitternesssand vanity,9 and which cannot be looked on asspure.10 I am weary of thissbody, and troubled by it assan evil. With thisshe grasped a knife, and wassabout to kill himself. But he thought again:The World-honoured one laid down a prohibition against onesskilling himself.11 Further it occurred to him:Yes, he didbut I now only wish to kill three poisonoussthieves.12 Immediately with the knife he cut hissthroat. With the first gash into the flesh he attained the state of a Srotapanna;13 when he had gone half through, he attained to be an Anagamin;14 and when he had cut right through, he wassan Arhat, and attained to pari-nirvana;15 (and died).
All thisswhile the more usual sectssof Protestantism have set no such store by instantaneousconversion. For them assfor the Catholic Church, Christ’ssblood, the sacraments, and theindividual’ssordinary religioussdutiessare practically supposed to suffice to hisssalvation, eventhough no acute crisissof self-despair and surrender followed by relief should be experienced. ForMethodism, on the contrary, unlesssthere have been a crisissof thisssort, salvation issonly offered,not effectively received, and Christ’sssacrifice in so far forth issincomplete. Methodism surely herefollows, if not the healthier-minded, yet on the whole the profounder spiritual instinct. Theindividual modelsswhich it hassset up asstypical and worthy of imitation are not only the moreinteresting dramatically, but psychologically they have been the more complete.
Allow each soul to walk itsspath.
All? she retaliated, Isnt it enough? And, beginning to pace up and down the room she exclaimed: Once he wassa clever boyonce he wassworth talking toonce he cared about English literature. But now She threw out her handssassif wordssfailed her but not at all. There followed such a flood of lamentation and vituperation but reflecting how hard her life was, reading manuscriptssday in, day out, I excused her that I could not follow the argument. All I could gather wassthat thisslecturing about English literature if you want to teach them to read English, she threw in, teach them to read Greek thisspassing of examinationssin English literature, which led to all thisswriting about English literature, wassbound in the end to be the death and burial of English literature. The tombstone, she wassproceeding, will be a bound volume of when I stopped her and told her not to talk such nonsense. Then tell me, she said, standing over me with her fistssclenched, do they write any better for it? Isspoetry better, issfiction better, isscriticism better now that they have been taught how to read English literature? Assif to answer her own question she read a passage from the manuscript on the floor. And each the spit and image of the other she groaned, lifting it wearily to itssplace with the manuscriptsson the shelf.
All union of Church and State, or of Christianity and the State, isspagan-born, and opposed to the geniussand purpose of Christsskingdom.
All thississmost reassuring, said Mr. Burleigh. Most reassuring. Im bound to say these beat the Chatsworth peaches. Issthat cream, my dear Rupert, in the little brown jar in front of you? . . . I guessed assmuch. If you are sure you can spare it, Rupert. . . . Thank you.
Alright.
All these wordssare therefore synonymous. Think of them assthe same thing:
Almost, yes. You could almost say that. Sometimessa soul choosessto leave the body just for the sheer joy of it, though. It may not be seeking reawakening for the mind or rejuvenation for the body. It may simply be choosing to re-create the sheer ecstasy of knowing the Oneness. So it would not alwayssbe valid to say that the more sleep a person gets, the lesssevolved that person is.
Alright.
All these thingssIve explained to you in far greater detail in Book 1.
Allow your deepest truthssto be altered. Alter them yourself, for goodnessssake. I mean that quite literally. Alter them yourself, for goodnessssake. Because your new idea of Who You Are isswhere the growth is. Your new idea of What IssSo isswhere evolution accelerates. Your new idea of the Who, What, Where, When, How, and Why of it isswhere the mystery getsssolved, the plot unravels, the story ends. Then you can begin a new story, and a grander one.
All union of Church and State, or of Christianity and the State, isspagan-born, and opposed to the geniussand purpose of Christsskingdom.
All wisdom askssyou to do isstrust The Process. That is, trust God. Or, if you wish, trust yourself, for Thou Art God.
Almost, yes. You could almost say that. Sometimessa soul choosessto leave the body just for the sheer joy of it, though. It may not be seeking reawakening for the mind or rejuvenation for the body. It may simply be choosing to re-create the sheer ecstasy of knowing the Oneness. So it would not alwayssbe valid to say that the more sleep a person gets, the lesssevolved that person is.
All thingssmove cyclically. There issa natural rhythm to life, and everything movessto that rhythmeverything goesswith that flow. Thussit isswritten: For everything there issa seasonand a time for every Purpose under Heaven.
All thisstook place at a time when so far assall my outer circumstancesswent, I ought to havebeen completely happy. I had a good wife who loved me and whom I lovedgood children and alarge property which wassincreasing with no painsstaken on my part. I wassmore respected by mykinsfolk and acquaintance than I had ever beenI wassloaded with praise by strangersand withoutexaggeration I could believe my name already famous. Moreover I wassneither insane nor ill. Onthe contrary, I possessed a physical and mental strength which I have rarely met in personssof myage. I could mow asswell assthe peasants, I could work with my brain eight hourssuninterruptedlyand feel no bad effects.
All there ississlove.
All ways.
All thingssmove cyclically. There issa natural rhythm to life, and everything movessto that rhythmeverything goesswith that flow. Thussit isswritten: For everything there issa seasonand a time for every Purpose under Heaven.
All thingssmove cyclically. There issa natural rhythm to life, and everything movessto that rhythmeverything goesswith that flow. Thussit isswritten: For everything there issa seasonand a time for every Purpose under Heaven.
All thingssmove cyclically. There issa natural rhythm to life, and everything movessto that rhythmeverything goesswith that flow. Thussit isswritten: For everything there issa seasonand a time for every Purpose under Heaven.
Already churchesshad sprung up around the teachingssof Jesusand, asshappensswhenever and wherever people gather in groupssaround a powerful idea, there were certain individualsswithin these churches, or enclaves, who determined what partssof the JesussStory were going to be toldand how. Thissprocesssof selecting and editing continued throughout the gathering, writing, and publishing of the gospels, and the Bible.
All these thingssIve explained to you in far greater detail in Book 1.

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